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King James Bible
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King James Bible 1611
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16:1 |
The preparations of the heart in man, and the answer of the tongue, is from the LORD. |
The preparations of the heart in man, and the answere of the tongue, is from the Lord. |
16:2 |
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. |
All the wayes of a man are cleane in his owne eyes: but the Lord weigheth the spirits. |
16:3 |
Commit thy works unto the LORD, and thy thoughts shall be established. |
Commit thy workes vnto the Lord, and thy thoughts shalbe established. |
16:4 |
The LORD hath made all things for himself: yea, even the wicked for the day of evil. |
The Lord hath made all things for himselfe: yea, euen the wicked for the day of euill. |
16:5 |
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished. |
Euery one that is proud in heart, is an abomination to the Lord: though hand ioyne in hand, he shall not be vnpunished. |
16:6 |
By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil. |
By mercy and trueth iniquitie is purged: and by the feare of the Lord, men depart from euill. |
16:7 |
When a man's ways please the LORD, he maketh even his enemies to be at peace with him. |
When a mans wayes please the Lord, he maketh euen his enemies to be at peace with him. |
16:8 |
Better is a little with righteousness than great revenues without right. |
Better is a little with righteousnesse, then great reuenewes without right. |
16:9 |
A man's heart deviseth his way: but the LORD directeth his steps. |
A mans heart deuiseth his way: but the Lord directeth his steps. |
16:10 |
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. |
A diuine sentence is in the lips of the king: his mouth transgresseth not in iudgement. |
16:11 |
A just weight and balance are the LORD's: all the weights of the bag are his work. |
A iust weight and ballance are the Lords: all the weights of the bagge are his worke. |
16:12 |
It is an abomination to kings to commit wickedness: for the throne is established by righteousness. |
It is an abomination to kings to commit wickednesse: for the throne is established by righteousnesse. |
16:13 |
Righteous lips are the delight of kings; and they love him that speaketh right. |
Righteous lips are the delight of kings: and they loue him that speaketh right. |
16:14 |
The wrath of a king is as messengers of death: but a wise man will pacify it. |
The wrath of a king is as messengers of death: but a wise man will pacifie it. |
16:15 |
In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. |
In the light of the kings countenance is life, and his fauour is as a cloude of the latter raine. |
16:16 |
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! |
How much better is it to get wisedome, then gold? and to get vnderstanding, rather to be chosen then siluer? |
16:17 |
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. |
The high way of the vpright is to depart from euill: hee that keepeth his way, preserueth his soule. |
16:18 |
Pride goeth before destruction, and an haughty spirit before a fall. |
Pride goeth before destruction: and an hautie spirit before a fall. |
16:19 |
Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. |
Better it is to be of an humble spirit with the lowly, then to diuide the spoile with the proud. |
16:20 |
He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. |
He that handleth a matter wisely, shall finde good: and who so trusteth in the Lord, happy is hee. |
16:21 |
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. |
The wise in heart shall be called prudent; and the sweetnesse of the lips increaseth learning. |
16:22 |
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. |
Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly. |
16:23 |
The heart of the wise teacheth his mouth, and addeth learning to his lips. |
The heart of the wise teacheth his mouth, and addeth learning to his lippes. |
16:24 |
Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. |
Pleasant words are as an honycombe, sweete to the soule, and health to the bones. |
16:25 |
There is a way that seemeth right unto a man, but the end thereof are the ways of death. |
There is a way that seemeth right vnto a man; but the end thereof are the wayes of death. |
16:26 |
He that laboureth laboureth for himself; for his mouth craveth it of him. |
Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him. |
16:27 |
An ungodly man diggeth up evil: and in his lips there is as a burning fire. |
An vngodly man diggeth vp euill: and in his lips there is as a burning fire. |
16:28 |
A froward man soweth strife: and a whisperer separateth chief friends. |
A froward man soweth strife; & a whisperer separateth chiefe friends. |
16:29 |
A violent man enticeth his neighbour, and leadeth him into the way that is not good. |
A violent man enticeth his neighbour, and leadeth him into the way that is not good. |
16:30 |
He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass. |
He shutteth his eyes to deuise froward things: moouing his lips he bringeth euill to passe. |
16:31 |
The hoary head is a crown of glory, if it be found in the way of righteousness. |
The hoary head is a crowne of glory, if it be found in the way of righteousnesse. |
16:32 |
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. |
He that is slow to anger, is better then the mighty: and he that ruleth his spirit, then he that taketh a citie. |
16:33 |
The lot is cast into the lap; but the whole disposing thereof is of the LORD. |
The lot is cast into the lap: but the whole disposing thereof is of the Lord. |