|
King James Bible
|
Youngs Literal Translation
|
|
1:1 |
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; |
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that `is' according to piety, |
1:2 |
In hope of eternal life, which God, that cannot lie, promised before the world began; |
upon hope of life age-during, which God, who doth not lie, did promise before times of ages, |
1:3 |
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; |
(and He manifested in proper times His word,) in preaching, which I was entrusted with, according to a charge of God our Saviour, |
1:4 |
To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. |
to Titus -- true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour! |
1:5 |
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: |
For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee; |
1:6 |
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. |
if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate -- |
1:7 |
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; |
for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre; |
1:8 |
But a lover of hospitality, a lover of good men, sober, just, holy, temperate; |
but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled, |
1:9 |
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. |
holding -- according to the teaching -- to the stedfast word, that he may be able also to exhort in the sound teaching, and the gainsayers to convict; |
1:10 |
For there are many unruly and vain talkers and deceivers, specially they of the circumcision: |
for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision -- |
1:11 |
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. |
whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake. |
1:12 |
One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. |
A certain one of them, a prophet of their own, said -- `Cretans! always liars, evil beasts, lazy bellies!' |
1:13 |
This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; |
this testimony is true; for which cause convict them sharply, that they may be sound in the faith, |
1:14 |
Not giving heed to Jewish fables, and commandments of men, that turn from the truth. |
not giving heed to Jewish fables and commands of men, turning themselves away from the truth; |
1:15 |
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. |
all things, indeed, `are' pure to the pure, and to the defiled and unstedfast `is' nothing pure, but of them defiled `are' even the mind and the conscience; |
1:16 |
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. |
God they profess to know, and in the works they deny `Him', being abominable, and disobedient, and unto every good work disapproved. |