| |
King James Bible
|
King James Bible 1611
|
|
| 3:1 |
What advantage then hath the Jew? or what profit is there of circumcision? |
What aduantage then hath the Iew? or what profit is there of Circumcision? |
| 3:2 |
Much every way: chiefly, because that unto them were committed the oracles of God. |
Much euery way: chiefly, because that vnto them were committed the Oracles of God. |
| 3:3 |
For what if some did not believe? shall their unbelief make the faith of God without effect? |
For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect? |
| 3:4 |
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. |
God forbid: yea, let God be true, but euery man a lier, as it is written, That thou mightest be iustified in thy sayings, and mightest ouercome when thou art iudged. |
| 3:5 |
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) |
But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man) |
| 3:6 |
God forbid: for then how shall God judge the world? |
God forbid: for then how shall God iudge the world? |
| 3:7 |
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? |
For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner? |
| 3:8 |
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. |
And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust. |
| 3:9 |
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; |
What then? are wee better then they? No in no wise: for we haue before proued both Iewes, and Gentiles, that they are all vnder sinne, |
| 3:10 |
As it is written, There is none righteous, no, not one: |
As it is written, There is none righteous, no not one: |
| 3:11 |
There is none that understandeth, there is none that seeketh after God. |
There is none that vnderstandeth, there is none that seeketh after God. |
| 3:12 |
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. |
They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one. |
| 3:13 |
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: |
Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes: |
| 3:14 |
Whose mouth is full of cursing and bitterness: |
Whose mouth is full of cursing and bitternesse: |
| 3:15 |
Their feet are swift to shed blood: |
Their feet are swift to shed blood. |
| 3:16 |
Destruction and misery are in their ways: |
Destruction & misery are in their wayes: |
| 3:17 |
And the way of peace have they not known: |
And the way of peace haue they not knowen. |
| 3:18 |
There is no fear of God before their eyes. |
There is no feare of God before their eyes. |
| 3:19 |
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. |
Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become guilty before God. |
| 3:20 |
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne. |
| 3:21 |
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; |
But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets. |
| 3:22 |
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: |
Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference: |
| 3:23 |
For all have sinned, and come short of the glory of God; |
For all haue sinned, and come short of the glory of God, |
| 3:24 |
Being justified freely by his grace through the redemption that is in Christ Jesus: |
Being iustified freely by his grace, through the redemption that is in Iesus Christ: |
| 3:25 |
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; |
Whom God hath set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the remission of sinnes, that are past, through the forbearance of God. |
| 3:26 |
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. |
To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus. |
| 3:27 |
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. |
Where is boasting then? It is excluded. By what Law? Of works? Nay: but by the Law of faith. |
| 3:28 |
Therefore we conclude that a man is justified by faith without the deeds of the law. |
Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law. |
| 3:29 |
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: |
Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also: |
| 3:30 |
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. |
Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith. |
| 3:31 |
Do we then make void the law through faith? God forbid: yea, we establish the law. |
Doe we then make void the lawe through faith? God forbid: yea, we establish the Law. |
