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King James Bible

 

King James Bible

Youngs Literal Translation


3:1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
3:2 While they behold your chaste conversation coupled with fear. having beheld your pure behaviour in fear,
3:3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,
3:4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,
3:5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,
3:6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. as Sarah was obedient to Abraham, calling him `sir,' of whom ye did become daughters, doing good, and not fearing any terror.
3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. The husbands, in like manner, dwelling with `them', according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.
3:8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;
3:11 Let him eschew evil, and do good; let him seek peace, and ensue it. let him turn aside from evil, and do good, let him seek peace and pursue it;
3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. because the eyes of the Lord `are' upon the righteous, and His ears -- to their supplication, and the face of the Lord `is' upon those doing evil;'
3:13 And who is he that will harm you, if ye be followers of that which is good? and who `is' he who will be doing you evil, if of Him who is good ye may become imitators?
3:14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled; but if ye also should suffer because of righteousness, happy `are ye'! and of their fear be not afraid, nor be troubled,
3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: and the Lord God sanctify in your hearts. And `be' ready always for defence to every one who is asking of you an account concerning the hope that `is' in you, with meekness and fear;
3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;
3:17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. for `it is' better doing good, if the will of God will it, to suffer, than doing evil;
3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
3:19 By which also he went and preached unto the spirits in prison; in which also to the spirits in prison having gone he did preach,
3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;
3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.