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King James Bible

 

King James Bible

Youngs Literal Translation


6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;
6:2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. and those having believing masters, let them not slight `them', because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;
6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
6:6 But godliness with contentment is great gain. but it is great gain -- the piety with contentment;
6:7 For we brought nothing into this world, and it is certain we can carry nothing out. for nothing did we bring into the world -- `it is' manifest that we are able to carry nothing out;
6:8 And having food and raiment let us be therewith content. but having food and raiment -- with these we shall suffice ourselves;
6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.
6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,
6:14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,
6:15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,
6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom `is' honour and might age-during! Amen.
6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate; to do good, to be rich in good works, to be ready to impart, willing to communicate,
6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.
6:20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
6:21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.
which certain professing -- concerning the faith did swerve; the grace `is' with you. Amen.