King James Bible

4:25 
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
4:26 
But Jerusalem which is above is free, which is the mother of us all.
4:27 
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
 
4:28 
Now we, brethren, as Isaac was, are the children of promise.
 
4:29 
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
 
4:30 
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
 
4:31 
So then, brethren, we are not children of the bondwoman, but of the free.
 
5:1 
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
 
5:2 
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
 
5:3 
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
 
5:4 
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
 
5:5 
For we through the Spirit wait for the hope of righteousness by faith.
 
5:6 
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
 
5:7 
Ye did run well; who did hinder you that ye should not obey the truth?
 
5:8 
This persuasion cometh not of him that calleth you.
 
5:9 
A little leaven leaveneth the whole lump.
 
5:10 
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
 
5:11 
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
 
5:12 
I would they were even cut off which trouble you.
 
5:13 
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
 

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